Americana Music Bluegrass Music

So Long, AMA!

Well, with a heavy heart but no regret, I have decided to not attend this year’s AmericanaFest, and I am not renewing my membership to the Americana Music Association. My decision is similar to why I left the International Bluegrass Music Association.

The AMA has decided to for a committee to find ways to promote musicians based on race, gender choice, and sexual preference. The IBMA launched a similar program a few years back. Both were supportive of the BLM movement (a Marxist organization that it fully admitted to on its website until recently when the co-founder was caught red-handed purchasing five homes around the country), yet when the BLM/Antifa riots reached Nashville last summer and vandalized the Bill Monroe statue outside of the Ryman Auditorium, neither organization did anything to either condemn the crime nor help support the clean-up.

I left the IBMA a few years back,, but I remained in the AMA primarily due to my friendship with other members, board members, and staff. However, I had been on the fence the past two years because of the organization’s political involvement. This recent decision by the AMA helped make my decision to bow out. I had been a member for over 20 years, and had served in a volunteer capacity for about 15 years. This included stage management, chauffeuring, showcase organization, and a dozen other jobs. I met a lot a good people along the way, including artists, managers, booking agents, and publicists. The networking was great, to say the least. However, the time had come where I had to decide between my beliefs and going with the flow.

Music organizations such as the AMA and the IBMA are there to promote music first and foremost. The color of one’s skin or the choice of one’s personal identity should not matter if the talent is there. Both organizations have reneged on their original philosophies and are now more interested in an artist’s identity instead of the talent. Political correctness has led to being woke.

With the AMA, one can see that it would eventually lead to that direction. Many of the artists come from a more liberal background. Being a member for over 20 years, I could see that it was an almost inevitable move. I highly doubt that my leaving will affect anything. I will miss going to Nashville and working the conference, seeing old friends and making new ones, but I have my standards as well.

In the case of the IBMA, I have gone over this before, but the direction it is taking may have different consequences. The bluegrass community is a wonderful melting pot. Liberals and conservatives, hippies and rednecks, traditionalists and progressives, all coming together for the enjoyment of acoustic music. Debates consist of musical matters (Percussion? Electric bass? No banjo?), not anything about the race, creed, sexual orientation, or political views. A few years back, the powers-that-be discreetly began implementing more woke philosophies and actions. Now, most of the IBMA membership only care about concerts and such, but are dumb to how the organization is spending membership dues. There were a few like me that left, including one or two A-list bluegrass performers. The IBMA marches on, but it will be interesting to see what it will be like in five or so years as the organization becomes more woke. I don’t see too much negativity happening with the AMA as it moves in that direction.

So I leave the AMA. The only national music organization that I am currently a member is the Society for the Preservation of Bluegrass Music in America, which has much smaller representation than the IBMA but is much more dedicated to the music. There are a few local groups that I belong to, such as the Southeast Michigan Bluegrass Music Association and the Michigan Fiddlers Association. For now, I will work harder with those groups to promote the music that I love.

Chew on it and comment.

Bluegrass Music

Tidbits: Garcia, Ellis, SEMBMA, Circle TV, YouTube

Hey! Remember back on May 16, 2020 when my blog was about how the IBMA refuses to recognize Jerry Garcia as a viable influencer on bluegrass music ( WELL! It seems that this year’s World of Bluegrass virtual conference is having a presentation on Jerry and his work with the bluegrass music industry. Hmmm, I wonder where they got that idea from. Anyway, here’s a link to the description in the schedule: . It will be on October 1 at 11:00 am. I’m not expecting a thank you from IBMA, if you want to know.

Last Saturday the Southeast Michigan Bluegrass Music Association had its annual Hall of Honor ceremony. I was proud to see that Marvin “Red” Ellis was inducted. I wrote about him in a previous blog (, and will continue to research the history of bluegrass music in the Detroit area. On a related note, there was a good article on the Miller Brothers in the September 2020 issue of Bluegrass Unlimited. The Miller Brothers were originally from Kentucky, lived for a while in Indiana, them moved up to the Detroit area for auto factory work. While in Michigan, they recorded a few bluegrass albums in the early 1970s. They are definitely a group that I hope to research more for the SEMBMA Hall of Honor.

Speaking of SEMBMA, the Association is now awarding scholarships to youth 13-18 years of age who are interested in pursuing further education with bluegrass music. The scholarships will be paid directly to the instructor/institution, and lessons can be in-person, over the internet, or some form of video. Students can be studying a stringed instrument (guitar, bass, banjo, mandolin, fiddle, dobro, autoharp) or studying vocals. For more information on the scholarships and to secure an application form, go to . Submission deadline is January 1, 2021 and may require a personal interview of the applicants by SEMBMA board members and/or the scholarship committee.

Late to the Party Department: I just discovered that Circle TV ( is available in my area over the air (I don’t have cable, and my mom’s cable service sucks to say the least). I don’t watch television much, maybe an hour a day, but now that I can watch Circle, I may make use of it since the pandemic still won’t let us go to see live music. I get to watch the Opry on Saturday night (although host Bobby Bones irritates the crap out of me), reruns of Hee Haw and The Beverly Hillbillies, some Ditty TV programs, Daily & Vincent, and even some CMA songwriter programs. Pass me the Doritos!

YouTube fiddle lessons videos: I may have mentioned FiddleHed here before, but if not, I highly recommend checking him out, even if you don’t play fiddle. I have an article on him for Fiddler magazine coming up in the Winter 20/21 issue. I bring him up because he is one of the few that actually “teach” the tunes. I recently did a search for fiddle instruction for the Bill Monroe song “Uncle Pen.” A lot of videos came up, but most of them were hardly instructional. They are usually just a camera pointed at the fingerboard during the “lesson,” and no slow downs or explanation of what the fingering is. That is not instruction, that is just showing off that you can do the lick. Thank you again, FiddleHed!

Chew on it and comment.

Bluegrass Music

The Sir Walter Raleigh Statue and Why I Left the IBMA

I was recently scanning the articles on the Bluegrass Today website and came up on the following op-ed from former International Bluegrass Music Association employee Abby Lee Hood:

I recommend a full reading of it, but in short, Hood suggests that the IBMA stop using the statue of Sir Walter Raleigh as part of its World of Bluegrass advertising representation. The image is of the statue of Raleigh (namesake for the city in which WOB is held yearly) with a banjo slung over his shoulder. Cute, funny, eye-catching. But Hood thinks that the use of Sir Raleigh is offensive since he had reportedly murdered native Americans while attempting to colonize early America for the English.

Of course, the comments to her editorial were about 90% against. Most people saying what I stated in the previous paragraph and that bluegrass music should not get involved with politics.

Well my friends, it is much too late for that. It is about time I talk about why I resigned from Leadership Bluegrass and no longer am a member of the IBMA (which I have hinted at in previous blogs).

I was a member of Leadership Bluegrass Class of 2014. I met some fantastic people there in the bluegrass music industry, many of whom with which I still stay in contact. Our chat group was continually discussing concerns about promoting various aspects of the music. Then around 2017, things started to change. The California Bluegrass Association participated in a gay pride parade with a float that had IBMA signage on it. This was never approved by the IBMA, but the executive director (Paul Schiminger) and the board did nothing to prevent it or reprimand the party. Soon after, there was praise on the chat group for this person taking that initiative. Then, there was a debate regarding boycotting the WOB at Raleigh because of North Carolina’s stance on transgender people using the bathrooms of their choice. This was obviously a few vocal people speaking for themselves and not the membership, which is very family-oriented and ripe with Christian values. Those vocal members also made it a point that if anyone had a dissenting opinion, they were considered bigoted and should not be heard from (sound familiar?).

I decided that it was at the point that I should resign from Leadership Bluegrass, since it seemed that the direction of LBG (as well as the IBMA in general) was straying away from the association’s Mission Statement: “The IBMA is the non-profit music association that connects, educates, and empowers bluegrass professionals and enthusiasts, honoring tradition and encouraging innovation in the bluegrass community worldwide.” I sent in my LBG membership identification materials to the IBMA office with my letter of intent.

I received a phone call from Mr. Schiminger a few days later, and we had a productive discussion on the matter. However, my mind did not change, and I did not renew my IBMA membership when it became due later that year. I also discussed this with one of my songwriting partners, which did not change my mind either.

As the years have rolled on, I have noticed that the IBMA has taken a stronger political stance (leaning left), and seem to be negligent of understanding the values held by a large contingent (probably a large majority) of the membership. Recently, the IBMA was supportive of the Black Lives Matter movement (go to that organization’s website to read about its Marxist agenda) by participating in a Blackout Tuesday with its website. Yet they have never spoken about the vandalizing of the Bill Monroe statue that stood in front of the Ryman Auditorium in Nashville, which was done by the BLM protesters back in June.

Former IBMA employee Abby Lee Hood has been a voice in the leftist protests (check her Twitter account). She worked for the association for a few months in 2019, yet her influence has had an impact on Mr. Schiminger, the current staff, and the board members. The thought of promoting bluegrass music in the community has become secondary to the appeasing of the left. It has only been in the last two years that “Diversity and Inclusiveness” has been added it the Values section. The IBMA doesn’t want to offend anyone that is so easily offended and will resort to violence if their demands are not met.

What do I see in IBMA’s future? Well, just like every other association surrendering to the Woke generation, there will need to be a certain ratio of minority and gender-based members on the board, with no concern of their expertise in the bluegrass music industry, but only to make sure that those lifestyles are represented. Perhaps for the yearly awards given out, the removal of the Gospel Recording of the Year replaced with, say, Inspirational Recording of the Year, so as to appease the non-Christians and atheists. We may even see a removal of all images and references to Bill Monroe. Yes, he is considered the Father of Bluegrass Music, but he also participated in comedy routines early in his career that consisted of blackface performers. Think about it.

Part of this left-move by the IBMA is the fault of the membership. Most do not really care about politics, as long as the WOB presents a lot of great bluegrass talent during the fan fair days in Raleigh. It is about time the membership take a look at what the IBMA does with the money it gets from its members. There are a lot of great programs that the association has continually presented. However, some are becoming political and PC-correct so as not to offend the few that are vocal.

I suggest that if you are a IBMA member, then you should thoroughly read the associations’s website (, closely examine what the association does in comparison to the Mission Statement, and if you are confused or have concerns, then contact the IBMA office or one of the board members. It it their job to listen to your concerns.

Chew on it and comment.

Bluegrass Music

More on the IBMA World of Bluegrass (and a short note on Tex)

The list of performers for the IBMA World of Bluegrass fan fair this year has been set, and all of the performances will be streamed online. You can go to for the list.

According to what IBMA Executive Director Paul Schiminger states, many of these performances have already been filmed. So, one will be watching a “live” performance that is not actually live. I can understand some of the reasoning for this, specifically that no one can trust the streaming online, with possible freeze-ups and blackouts. Well, that is what you can expect when a lot of people will be watching it online for free.

Free? Well, according to the press release, all of the viewing of performances are free IF you have a Swapcard. Trying to find out what Swapcard truly does is like doing a scavenger hunt. Swapcard is some business headquartered in France that allows a person to attend scheduled conferences and events through its app. Some things are free, like networking with other Swapcard members, but there is a $7.00 surcharge for attending other online events. That’s about all that I found out on the surface. To find out more, you have to JOIN Swapcard and get the app. Gee, that sort of sounds like Nancy Pelosi telling us Congress needed to pass the Obamacare bill before we could see what was exactly in the bill.

Fact of Life #1: NOTHING IS FREE. I do not care what Bernie Sanders tells you! Whenever you are told that something is free, you will pay for it eventually, whether it be through money and taxes, or with some of your precious time, or your legacy after you have passed on, or your sanity. I am truly suspicious of any organization telling you that something is free but only if you have a certain app on your phone/computer. That app will make you pay, either with money or by slamming you with pop-up ads that can never go away unless you pay to have those removed (i.e., Facebook, Twitter, LinkedIn, the list goes on). If anyone out there can give me a simple and complete explanation of Swapcard, I would welcome it!

So, in short, you will be paying for pre-recorded performances that are probably not much different than those that the artists put on their YouTube or Facebook channels. I understand that the IBMA (as well as a few other music business associations) want to stay in touch and relevant with its membership. However, everyone is in the same boat with the Coronavirus pandemic. Artists have found ways to perform online with a tip-jar situation. Why is the IBMA making it so confusing to attend a virtual performance (I ranted about attending the IBMA business conference in a previous blog)? On the surface, it just makes me want to participate even less than before (which was a big NO).

On a final non-related note, I just learned that Alan “Tex” Booker, a long-time resident of my city of Hamtrmack, passed away recently. If there ever was a definition for “character,” one only had to look at Tex. He would be seen wandering the streets of town with his cowboy hat and T-shirt marked SECURITY during celebrations such as the Hamtramck Festival (which would be on Labor Day weekend, but of course was cancelled) and Paczaki Day. Every store owner knew him. He was a pain in the butt many times, but his heart was there. He will surely be missed by those who love Hamtramck. Rest in Peace, Tex.

Chew on it and comment.

Bluegrass Music

The IBMA Virtual Conference – Really? Really???

Even though I am no longer a member of the International Bluegrass Music Association, I still get regular emails from it regarding monthly activities and, of course, an invite to register for the annual World of Bluegrass conference. This year, due to the Coronavirus, the conference is being held virtually.

Now the IBMA knows that it could never get away with charging the usual $300 or so that it would cost for a normal in-person conference. The cost this year is $99 for members and $149 for non-members for the Business Conference portion (which is the only portion that I ever attended anyway). But what do you really get for that cost?

Well, you will get to “virtually” attend a number of seminars dealing with the business end of bluegrass music. Great, but with everyone lately doing the work-from-home option and connecting to meetings through Zoom or some other online conference application, the World Wide Web can only handle so much. The chances of crashes are extremely high. Additionally, the opportunities to ask questions and get an answer back is highly unlikely.

One of the regular activities at WOB every year is the Gig Fair, which artists do a speed-dating style of interaction with booking agents and event organizers to secure gigs for the upcoming year. I am wondering how well this will go by trying to do it over the internet instead of speaking with people face-to-face and physically handing out press kits.

However, the one concept that I have the most problems with is the Virtual Exhibit Hall. During a normal conference at WOB, dozens of musical instrument manufacturers, festival organizers, record companies and artists set up display tables in a hall and allow attendees to try out new products and talk with the band members. It is a VERY physical experience! Many attendees love to try out a new guitar or banjo, shake hands with a bluegrass performer, and grab up a bunch of free swag. With the virtual aspect, that has all disappeared. Now everything will be only available to see on the computer screen. But … the IBMA still plans to charge exhibitors $300 to $400 to appear at the Vitrual Exhibit Hall.

Seriously? Something that can be done on the manufacturer’s website, such as product questions, price guides and feedback, the IBMA is going to charge a few hundred bucks for them to do at its virtual conference? I am sure that there will be a few that will succumb to this “virtual” pick-pocketing, but I am sure that there will be many others that will opt out just for the reason that it seems ridiculous.

I am sure that there will be enough people to register for the virtual business conference for the IBMA to not lose a lot of money, perhaps even make a few bucks from it. However, for whom is this all benefitting? The WOB always served as a great networking opportunity as well as a chance for fans to get up close to their favorite bluegrass artists. The virtual idea seems only like an opportunity for someone to take someone else for granted.

The IBMA is losing touch with its original objectives and philosophies more as each year passes. The Coronavirus has screwed up everyone’s normal schedule and lifestyle. We all need to adapt. The IBMA should also remember that the bluegrass artists, event organizers, and managers went broke this summer due to cancelled shows. It should have swallowed its pride and postponed the conference for this year, or perhaps moved it up to the late Winter/early Spring of 2021 when the world may have a better handle on the virus. Instead, it continues to think only of itself and its progressive ideas. While I miss many people that I have networked with in my previous trips to the WOB conferences, I seriously feel that I am not losing anything by not attending them any more.

Bluegrass Music

Nuns Performing Bluegrass and Diversity

Scanning through other WordPress blogs, I came across this and it melted my heart:

They are the Sister Servants of the Eternal Word. Their convent is the Casa Maria Retreat House in Birmingham, Alabama. They have a number of prayer and inspirational videos on their website (, but this one takes the cake as far as inspirational AND toe-tapping.

It makes me think about bluegrass music and its religious connections. While so much of bluegrass Gospel music comes from the Baptist and Methodist themes, a song like “I’ll Fly Away” seems to have no religious border, especially with the Judeo-Christian sects. I have heard this song and “Down to the River to Pray” (both are heard on the O Brother, Where Art Thou? soundtrack) in a Roman Catholic church that I have attended. I have also heard other songs with Southern Gospel leanings during Catholic mass. Of course, a song like “Amazing Grace” cuts across all barriers and is performed regularly even in secular settings, along with Hank Williams’ classic “I Saw the Light.”

It got me to thinking. The International Bluegrass Music Association has been going crazy with implementing diversity into its fold. They are trying to attract more minorities, including women, African-Americans, and the LGBTQ-whatever else to listen to and perform bluegrass music. This sucking up to the liberal fold is one of the reasons that I left the IBMA – worrying more about who they don’t have listening to the music instead of supporting those that do listen. So, how would they react to a group of Roman Catholic nuns performing bluegrass music? Would that be “diverse” enough for them, or would it be something that they could not handle? In my honest opinion, they would probably ignore it or even purposely brush it off due to the Catholic Church’s views on certain topics.

The IBMA has changed dramatically in the past five years. The people in charge seem to be more concerned with being part of a political move toward the left rather than promoting and preserving the original ideals of the music. Bluegrass music was always firmly rooted in Christian values, and those have gone by the wayside in order to appease the vocal leftists. Bill Monroe is probably turning over in his grave.

As for me, I do hope that the Sister Servants do consider putting out such a bluegrass album in the future.

Chew on it and comment.

Bluegrass Music

New Grass Revival and The Johnson Mountain Boys

So the 2020 International Bluegrass Music Association’s 31st Annual Awards nominees have been announced. I won’t go into them big here; you can take a look at them at . However, one thing that I do want to address is the Hall of Fame inductees, specifically two of the three that truly deserve more recognition than they have gotten from the bluegrass community.

First is New Grass Revival. Sam Bush started this band back in the early 1970s, and while there have been a number of great musicians that have served time in the group, its most famous lineup is of mandolinist Bush, bassist John Cowan, banjoist Bela Fleck, and guitarist Pat Flynn. During their tenure in the band, these guys made listeners from all different genres come to love bluegrass! They were amazing soloists, Cowan and Bush sang like their lives depended on it, and they could kick anyone’s ass when it came to live performances! Their audiences ranged from old traditionalists to mohawked punk rockers. Leon Russell took them on tour with him in 1980. Each album they put out reflected their approach with one foot in old school, the other foot aimed at the moon! What other band could cover Marvin Gaye’s “Ain’t That Peculiar” and Bill Monroe’s “Wicked Path of Sin” and make it all sound like their own as well as showing respect to each original artist? They gave the progressive “newgrass” format a whole lotta class!

Unfortunately, they decided to call it quits in 1989, right when they finally achieved some chart success with “Callin’ Baton Rouge.” Garth Brooks respected them so much that he asked the band to regroup for his 1993 recording of the song.

Their 1986 self-titled album is still in heavy rotation on my CD player and is definitely one of my Top 20 of all time favorites. Their original albums are hard to come by, even in used bins. There are a few different “Best Of” compilations floating around, so be sure to grab one if you don’t have anything by NGR.

Second is the Johnson Mountain Boys. What NGR was to progressive bluegrass in the 1980s, the Johnson Mountain Boys was to neo-traditional bluegrass. While other bands were dressing casual in blue jeans on stage, the Boys dressed as if they stepped out of a time machine from the 1940s. They approached each of their songs, whether it was an original or a cover, with the same attitude that Bill Monroe or Flatt & Scruggs would use. Formed in the mid-1970s by guitarist/vocalist Dudley Connell, other notable members included Eddie Stubbs on fiddle, Tom Adams on banjo, David McLaughlin on mandolin and Marshall Wilborn on bass. Like NGR, they had their big break about the time they decided to break up when their live album At the Old Schoolhouse was nominated for a Grammy in 1988. Fortunately, they re-formed a little while later and recorded another Grammy-nominated album Blue Diamond in 1993 before calling it quits for a second time.

After the 1996 final breakup, members secured various music jobs. Connell works with the Seldom Scene as well as worked for Folkway Records. Eddie Stubbs still handles the weekday evening hours DJ-ing on WSM in Nashville. The band was signed to Rounder Records, a label that respects all of its artists, so fortunately music of the Boys’ back catalog is still available. Anyone wanting to know how to effectively cover a bluegrass standard and not make it sound amateurish should listen to an album from the Johnson Mountain Boys.

Chew on it and comment. Have a good 4th of July!

Bluegrass Music

Why Won’t the IBMA Recognize Jerry Garcia?

There are a number of reasons why I am no longer a member of the International Bluegrass Music Association. I won’t get into the full story here; it would take five or six blogs, at the very least. However, one of the reasons I had become disenchanted with the organization is its lack of recognition of those outside the “norm” of the bluegrass community that have helped promote the genre in so many ways.

While I was a member, as well as a serving member of Leadership Bluegrass, there were a few of us who worked hard to get Hazel Dickens inducted into the IBMA Hall of Fame. She had already been presented the Merit Award in 1994 (the first female to receive it), but finally, in 2017, she was admitted to the HOF (after a lot of hard work on many members’ behalf) along with Alice Gerrard.

The IBMA has been promoting itself as a diverse community, but as for as recognizing musicians from outside of the fold that have promoted bluegrass, they turn a deaf ear.

So how about this person – Jerry Garcia? Yes, he was the founder and guitarist/singer for the legendary Grateful Dead, the group that gave us the moniker “jam band.” Those who know rock-n-roll history are aware of Garcia’s demons, most notably heroin and cocaine, and mixing that with his diabetes condition, his body could only take so much. He slipped into a diabetic coma for five days in 1986, had a few relapses, and eventually passed away in 1995 at the age of 53 – way too soon. However, his musical career and scope cannot be ignored by the bluegrass community.

Years before he started the Dead, his main musical interest was bluegrass music. He learned guitar and banjo (playing Scruggs style despite missing a finger on his right hand), and formed the Hart Valley Drifters in 1962 with future Dead lyricist Robert Hunter. While the band never released a commercial recording, a tape from a college radio performance was recently discovered and released in 2016 on Rounder Records as Folk Time. While the performance at times stumbles, one cannot deny that Jerry’s singing and his playing has a true respect for the music.

Jerry was also passionate about promoting other bluegrass bands in the area, such as The Kentucky Colonels. In 1964 he was playing in The Black Mountain Boys on banjo. But while Jerry’s musical tastes turned more toward electric rock within a few years, he never lost touch with bluegrass. Around 1969 he played banjo in an offshoot band called High Country. In the early 1970s, the Dead began adding an acoustic set to its shows, which continued throughout the band’s tenure. Songs like “Uncle John’s Band” and “Ripple” have heavy bluegrass influence, and one can hear that sound influencing today’s young, progressive grass bands such as Hawktail, Mile Twelve and Steep Canyon Rangers just as much as Bill Monroe or The Stanley Brothers had influenced them. One also has to think about the numerous jam-grass bands that were impacted by Jerry, such as String Cheese Incident, Salamander Crossing and Yonder Mountain String Band.

Garcia had a number of side projects besides the Dead, such as The Jerry Garcia Band and New Riders of the Purple Sage. However, the one project that bluegrass afficionados pay attention to is Old & In The Way. Jerry played banjo and sang, along with mandolinist David Grisman, guitarist/vocalist Peter Rowan, bassist John Kahn and fiddler Vassar Clements. Rowan and Clements were former Blue Grass Boys, and Grisman had worked with Hazel & Alice among other bluegrass/roots projects. The band didn’t last long, only a few months, but a live recording released as Old & In The Way in 1975 would become the best selling bluegrass album of all time (until 2000 with the release of the soundtrack to O Brother Where Art Thou?). Garcia and Grisman would continue to put out acoustic albums until Jerry’s passing.

Garcia never let bluegrass leave his heart. In an interview that appears in the 1993 documentary Bill Monroe: The Father of Bluegrass Music, Jerry talks about a time in the mid-1960s of approaching Monroe to possibly audition to be a Blue Grass Boy, but chickening out and going back to California. While he would pass away a few years later in 1995, Jerry left an impact on his fans. Many learned about bluegrass music and the magic of Monroe, The Stanley Brothers, and Flatt & Scruggs through Garcia’s praises. Bluegrass mandolinist/pioneer Jesse McReynolds respected him enough to release a Grateful Dead tribute album a few years back.

So why can’t the IBMA pay him some respect with some award? Of course, Jerry’s in the Rock and Roll HOF with the Dead, and received the President’s Award in 2008 from the Americana Music Association. Is it because he’s a rock icon? His issues with drugs? Because he’s from California and not an Appalachian? He’s done more to promote bluegrass to the younger generation than almost anyone.

In 2018 the IBMA restructured its award distribution. Gone are the Merit Awards (at least as far as I can see, it’s not listed on the IBMA website), replaced with more Industry Awards. Thus, anyone who had a previous impact on the bluegrass industry (more than a year ago) and is not a full-time bluegrass professional has very little chance of being recognized by the IBMA. If that person has passed away, the chance is even more scarce. Someone like Jerry will most likely never be recognized for his influence on bluegrass unless there is a big change in the powers-that-be at IBMA. Totally sad, since Garcia will not be the only one forgotten for his bluegrass work (except by me, I refuse to, as well as a few others). If the IBMA is so concerned with the diversity of its fan base and membership, maybe it should look at who it recognizes as those pioneers of diversity in the music itself.

Chew on it and comment.